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Book
St. Thomas Aquinas on
Human and Divine Love. A Translation of Texts on Charity
from The Commentary on the Sentences of Peter Lombard. [Book
I, Distinction 17, in both the Paris and Roman versions; Book
III, Distinctions 27 to 32; and various individual articles.]
Journal Articles
“A Thomistic Preface to Theology, ‘The Science of God and of the Blessed.’” Doctor Angelicus [Cologne], forthcoming in 2007.
“Education and Liturgy: Thoughts on the Fortieth Anniversary of the Closing of Vatican II.” The Downside Review 124 (April 2006): 135–48.
“The Ecstasy of Love in Aquinas’s Commentary
on the Sentences.” Forthcoming in Angelicum, Spring
2006.
“Doing and Speaking in the Person of Christ: Eucharistic
Form in the Anaphora of Addai and Mari.” Forthcoming
in Nova et Vetera [English edition] 4 (2006).
“Aquinas’s Sermon for the Feast of Pentecost: A
Rare Glimpse of Thomas the Preaching Friar.” Introduced
by P. Kwasniewski, translated from the Latin with Jeremy Holmes. Faith & Reason 30:1–2
(2005): 99–139.
“A Tale of Two Wonderworkers: St. Nicholas of Myra in
the Writings and Life of St. Thomas Aquinas.” A study
accompanied by St. Thomas’s sermon for the feast of St.
Nicholas, translated by Athanasius Sulavik, with notes by P.
Kwasniewski. Angelicum 82 (2005): 19–53.
“Anton Bruckner, Sacred Tonality, and Parsifal’s
Redemption: Spiritual Enfleshment and the Musical Via Positiva.” Logos:
A Journal of Catholic Thought and Culture 8.2 (Spring 2005):
17–55.
“William of Ockham and the Metaphysical Roots of Natural
Law.” The Aquinas Review 11 (2004): 1–84.
“‘Divine Drunkenness’: The Secret Life of
Thomistic Reason.” The Modern Schoolman 82
(2004): 1–31.
“Transcendence, Power, Virtue, Madness, Ecstasy—Modalities
of Excess in Aquinas.” Mediaeval Studies 66
(2004): 129–81.
“Golden Straw: St. Thomas and the Ecstatic Practice of
Theology.” Nova et Vetera [English edition]
2 (2004): 61–89.
“The World as Symbol of Divine Beauty in the Thought of
St. Bonaventure.” Faith & Reason XXIV/XXV
(1999–2000): 31–54.
“Solitude, Communion, and Ecstasy.” Communio 26
(Summer 1999): 371–92.
“The Inseparability of Freedom, Goodness, and Final End
in St. Thomas.” The Aquinas Review 5.1 (1998):
50–69.
“Thales and the Origins of Rational Theology.” The
Journal of Neoplatonic Studies 6.1 (Fall 1997): 75–104.
“St. Thomas, Extasis, and
Union with the Beloved.” The
Thomist 61.4 (1997): 587–603.
“The Metaphysics of Providential Causality in the Stoiceiwsis Qeologikh of
Proclus.” The Journal of Neoplatonic Studies 5.2
(Spring 1997): 3–28.
“Dialectic as the Science of Wisdom in Plotinus.” The
Journal of Neoplatonic Studies 4.1 (Fall 1995): 3–34
[appeared under the name Peter A. Kay].
Solicited contributions
Dictionary of Catholic Apologetics and Evangelization (San
Francisco: Ignatius Press, forthcoming). Entries on: angels;
St. Anselm of Canterbury; beatific vision; determinism; form
and matter; Blaise Pascal; substance and accident; Summa
theologiae; teleological argument; transubstantiation; St.
Thomas Aquinas.
Encyclopedia of Catholic Social Thought, Social Science, and Social Policy (Lanham,
MD: Scarecrow Press, forthcoming). Entries on: aristocracy;
civil liberties; Divini Illius Magistri; Divini
Redemptoris; equality-inequality; freedom of speech; Freemasonry;
Leo XIII; Libertas Praestantissimum; Pacem in Terris;
social encyclicals; Summi Pontificatus; Syllabus
of Errors; universal destination of goods.
“Aquinas on Eucharistic Ecstasy: From Self-Alienation
to Gift of Self.” In The Liturgical Subject: Subject, Subjectivity, and the Human Person in Contemporary Liturgical Discussion and Critique, ed.
Dom James Leachman, OSB (London: SCM Press/Notre Dame: University
of Notre Dame Press, forthcoming Summer 2007).
“King Herod and the Martyr-Children.” In Abortion
and Martyrdom: The Papers of the Solesmes Consultation and an Appeal
to the Catholic Church, ed. Aidan Nichols, OP, 32–50. Herefordshire,
England: Gracewing, 2002.
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